Your doantion strengthens us – a connection to the soul of Torah
Kollel Nezer HaNachal | Non-profit organization "Hasidei Breslov Beitar" | Reg. No. 580197945
To our beloved friends of Torah and chesed, may Hashem guard you and give you life.
On behalf of all the learners of the kollel, the administration, and with hearts filled with joy, we wish to express our deepest gratitude for the wondrous privilege of your support. Your generosity sustains hearts and illuminates the days of those immersed in the holy Torah.
Our master, Rebbe Nachman of Breslov, taught: “The essence is the desire.” When a person strives in the service of Hashem even if only by supporting and strengthening others, this pure will shakes the very gates of Heaven. Your support is not mere charity; it is a connection. A connection to the soul of Torah. A connection to the light of life.
Because of you, there are avreichim who delve into Torah with depth and sweetness, there are homes filled with the light of Torah. Because of you, an entire generation is being raised in emunah, vitality, and renewal.
Your partnership enables us:
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To provide monthly support for avreichim who devote in Torah.
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To cover electricity & maintenance expenses for the Beit Midrash, so that it will shines with the light of Torah.
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To acquire sefarim and study materials essential for in-depth
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To organize discounted food distributions before the chagim
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To pay the salaries of the Rosh Kollel and rabbanim
As it is written: “For it is your life and the length of your days” (Devarim 30:20). Every shekel you give is transformed into Torah, into light, into joy, into an eternal inheritance that continues for generations. We pray that you should always merit the joy of mitzvah, nachas from your children, parnassah, complete health in body and soul. May you continue to see good fruits in both the physical and the spiritual, with pleasantness, serenity, and the simple joy of living with Hashem.
Ezra Shachar
Distribution of food staples to avreichim
Blessing by Rosh Kollel Rabbi Zaken
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The organization is recognized for donation purposes under Section 46
Frequency
One time
Monthly
Amount
60 ₪
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0/100
Notes
Bank transfer
Bank Pagi 52, Branch 177, Account 199990, in the name of the Hasidei Breslev Beitar
For further reading about financial reports on Guidestar
The Power of Giving and the Considerations That Accompany It
The commandment to give tzedakah and to support those who study Torah is a central foundation in Judaism. Many seek to fulfill this obligation through their ma’aser kesafim—funds a person sets aside from his income for tzedakah.
How should one allocate his ma’aser funds?
It is permitted—and even praiseworthy—to give ma’aser funds to a yeshivah.
The study of Torah is of the highest value, and whoever upholds those who learn Torah shares in the merit of sustaining the very pillar of the world.
One should examine whether the yeshivah is home to true talmidei chachamim or to those with the potential to grow in Torah—for this carries great spiritual merit.
It is also permitted to designate donations for the operational needs of the yeshivah: electricity, food, teachers’ salaries, and so on. Torah is not studied in a vacuum—only when the infrastructure is supported can Torah study truly flourish.
Even if the yeshivah receives other sources of funding (from the government or foundations), this does not diminish the mitzvah of the donor—so long as the contribution is directed toward a worthy purpose.
It is permitted to dedicate a donation for:
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Ilui neshamah (the elevation of a soul)
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Refuah sheleimah (the healing of the sick)
This is not a flaw, but rather an additional merit. There is a certain advantage to giving to a yeshivah in one’s own city, yet this is not an obligation—one may also support distant institutions of high spiritual value.
What comes first: the poor or a yeshivah?
If there are poor who are literally hungry for bread—they take precedence.
But when it comes to general tzedakah, the study of Torah comes first.
And in our days—most Torah learners are themselves truly poor—thus, by supporting them, one fulfills both: helping the needy and sustaining Torah.
Ma’aser Kesafim – The Silent Test of Emunah
There are moments when a person truly examines himself.
Not through words, not through intentions, but through actions.
Ma’aser kesafim is one of those moments.
The principle is simple: from every income that comes to you—separate ten percent for tzedakah.
Not because the Torah obligates it by strict law (for it is not a mitzvah from the Torah itself, but a deeply rooted and powerful minhag), but because Jews throughout the generations understood: this is the key to open the gates of blessing.
As it is taught: “Aser te’aser – give a tenth so that you will become wealthy” (Ta’anit 9a).
It is not just a play on words—it is a Divine promise. One who gives, gains. In the material and in the spiritual.
Ma’aser is given from net income: salary, profits, gifts, inheritances, investments, Bitcoin, real estate, one-time grants—
all are included in the calculation.
And some go beyond, in hiddur: giving a chomesh—twenty percent—as the practice of the generous-hearted.
But what if one has debts? Or if the financial situation is difficult?
One who truly cannot—he is exempt.
But every giving, even partial, opens a door.
Even one percent is a beginning.
Ma’aser funds may be given to:
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The poor
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Talmidei chachamim
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Yeshivot
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Kollelim
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Chesed organizations
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Torah institutions
They may not be used for personal needs, not even for one’s children’s education—unless under pressing necessity and certain conditions.
It is permitted to set aside ma’aser funds gradually, but one must know: that money is no longer yours.
It has been entrusted to you—as an emissary of Divine Providence.
Ma’aser kesafim is not merely a moral obligation—it is an opportunity.
It is your way of saying to the Creator:
“I am Your partner in parnassah.”
And even one who forgot to separate in the past—
can calculate retroactively and re-enter the partnership.
For the Holy One, blessed be He, does not press His children harshly.